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Schaffer on Machine Philosophy, Pt. 3: Perpetual Motion September 29, 2013

Posted by Will Thomas in Chymistry, Schaffer Oeuvre.
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A diagram of the purported interior of a perpetual-motion wheel built by Johann Bessler.  From Offyreus, Grundlicher Bericht von dem Perpetua ac per se Mobili (1715)

A diagram of a perpetual-motion wheel built by Johann Bessler. From Orffyreus, Grundlicher Bericht von dem Perpetua ac per se Mobili (1715)

In this post we look at Simon Schaffer’s “The Show That Never Ends: Perpetual Motion in the Early Eighteenth Century,” British Journal for the History of Science 28 (1995): 157-189, in which he sets himself the task of explaining the intellectual and political viability of perpetual motion schemes, particularly in “the lands dominated by the Hapsburgs, the Empire and northern Italy” (162). This is a difficult challenge, since, as Schaffer points out, such machines had been subjected to widespread doubt and criticism from the middle of the seventeenth century. Yet, they did have a place, and what Schaffer, I think, accomplishes here is that he makes that place fit more coherently into what we know about how, in general, engineering and philosophical novelties were handled in the early 18th-century milieu.

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Hasok Chang and “Complementary Science” January 9, 2012

Posted by Will Thomas in Tactile History.
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Hasok Chang

In a nice coincidence, my look at “tactile history” winds toward its close with a discussion of historian and philosopher Hasok Chang, who, as it happens, is speaking here at Imperial on Thursday about how “We Have Never Been Whiggish (About Phlogiston)” (details here; also see his 2009 Centaurus paper of that title).

In this post, I want to talk specifically about Chang’s ideas on what he calls “complementary science” — a vision for a new relationship between the history and philosophy of science and actual scientific work.  You can read more about it on his website, “The Myth of the Boiling Point”.

Drawing on Thomas Kuhn’s idea of “normal science,” Chang supposes that in the process of scientific specialization “certain ideas and questions must be suppressed if they are heterodox enough to contradict or destabilize those items of knowledge that need to be taken for granted” in the day-to-day process of conducting science.  However, this process is “quite different from a gratuitous suppression of dissent.”  There are simply “limits to the number of questions that a given community can afford to deal with at a given time.”  Therefore, “Those problems that are considered either unimportant or unsolvable will be neglected.”

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Rudwick and Newman & Principe and the Recovery of Meaning December 30, 2011

Posted by Will Thomas in Chymistry, Tactile History.
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Metallic 'vegetation', from The Chymistry of Isaac Newton website

One of the most pernicious obstacles to effective historical research is a phenomenon I like to call “glazing over” — a tendency to dismiss references encountered in documents as unimportant or incidental simply for a lack of familiarity with them, or interest in them. You just glaze over until you run across something you are already interested in.

I suspect glazing over is actually extremely common, but that people don’t like to discuss it, because the lack of familiarity it implies with basic facts still smacks of professional incompetence, or, more snobbishly, interest in overcoming the problem implies a banal interest in empirical history. This is too bad, because not only does systematic glazing over likely skew and limit our historiography in more radical ways than our awareness of our “inevitably subjective perspective” supposes; it prevents historians from taking steps as a profession to readmit factual dexterity back into our practices after a long period of privileging critical reflection.

In today’s post, I want to discuss tactile history that works to restore a familiar or palpable meaning to documentary descriptions of natural or experimental phenomena by actively revisiting or recreating what the text refers to.

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How to Run a Historiography, or: Chymistry Rides High July 3, 2011

Posted by Will Thomas in Chymistry.
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Principe

I know, I know, my scholarly crush on the chymistry literature is probably getting a little embarrassing. But I want to make sure everyone is taking notes like I am, because William Newman, Lawrence Principe, and their crowd are really putting on a clinic on how to run a proper historiography. The latest lesson is in putting together a good Isis Focus section: “Alchemy and the History of Science”, organized by Bruce Moran, and available free of charge in the latest issue.

I’ve been very happy to see this specialty spring to success, receiving both scholarly praise and public exposure in places like the American Association for the Advancement of Science, the Economist, and the New York Times. I am a bit worried that this success will be held up as simply a product of the virtues of historical scholarship. To an extent it should be, for reasons I will discuss, but I also think it’s important that the rest of us — including those of us working in decidedly remote terrain like 20th-century science — pay close attention to what these scholars are doing particularly right.

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The Newman-Chalmers Dispute, Pt. 1: Chymistry and Natural Philosophy May 21, 2010

Posted by Will Thomas in Chymistry.
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Click to go to the excellent Robert Boyle Project site

I haven’t talked about it much here, but I’ve mentioned once or twice my admiration from afar of the recent revival of an alchemy/chymistry sub-historiography spearheaded by Indiana’s Bill Newman and Johns Hopkins’ Lawrence Principe.  At a glance, this literature traffics in older methodological currents of intellectual history, but far from a musty antiquarian pursuit, those writing in it ask pointed, well-targeted questions and, sure enough, find revealing answers.  I suspect a strong case could be made that this corner of the history of science literature has been the most intellectually productive one of the past decade.

One sign of liveliness is the prospect of dispute, and it turns out there is an interesting and current one between Newman and philosopher Alan Chalmers of Flinders University in Australia about the experimental and philosophical practices of Robert Boyle (1627-1691).  The citations of present interest are at the end of this post, though the dispute has a longer historiography which you can find in the footnotes to those papers.

At one level this is a classical historian-philosopher conflict about how to read the historical record responsibly, but the dispute also has deeper currents that have a lot to say about a question in which this blog has recently dabbled: the historical characteristics of natural philosophy.  While I programmatically agree with Newman here, and while I ultimately side with him on the specifics, the specific case is not open-and-shut, so I thought I’d discuss it as well as I can make it out here in Pt. 1 of this post. (more…)