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Shapiro vs Schaffer on Newton’s Prism Experiments, Pt. 2 March 24, 2011

Posted by Will Thomas in Cult of Invisibility, Schaffer Oeuvre.
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Alan Shapiro (hssonline.org)

In Pt. 1 of this post, I discussed Alan Shapiro’s 1996 criticism of Simon Schaffer’s 1989 piece “Glass Works” (first discussed on this blog here).  Shapiro argued that deficiencies in Schaffer’s portrayal of objection to Newton’s experiments derived from Schaffer’s “constructivist” methodology, which made him pay too much mind to disputes over experimental results, and not enough to others’ apparent ability to replicate Newton’s experiments, nor to the theoretical context of those experiments.  Per Shapiro, these factors actually led to a record of reasonable success in securing assent around Newton’s work, even among Newton’s intellectual competitors.  I argued that taking Schaffer’s paper to constitute a fully adequate history of the reception of Newton’s work spoke past the point of Schaffer’s commentary, which was intended to elucidate historical strategies specifically surrounding instances of failure to attain assent over experimental results.

In this post, I want to expand on the key strength of Shapiro’s criticism: the importance he ascribed to synthetic accounts of history, which contrasts with the historiography of commentary espoused by Schaffer.


Shapiro vs Schaffer on Newton’s Prism Experiments, Pt. 1 March 20, 2011

Posted by Will Thomas in Cult of Invisibility, Schaffer Oeuvre.
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This post is a response to this comment by Michael Bycroft on a 2009 post on Simon Schaffer’s well-known 1989 “Glass Works” paper, which brought to my attention a reply published seven years later by historian of optics Alan Shapiro: “The Gradual Acceptance of Newton’s Theory of Light and Color,” Perspectives in Science 4 (1996): 59-140.

“Glass Works” was itself a commentary on a large body of Newton scholarship, most especially Richard Westfall’s biography, Never at Rest (1980).  It explicitly made use of Harry Collins’ sociology of “calibration”, which pointed to the necessity that instruments and experimental procedures gain trust before assertions based on experimental results can be accepted.  Schaffer and Steven Shapin had previously used this insight in Leviathan and the Air Pump (1985) to call attention to the basis of Thomas Hobbes’ criticism of experimental philosophy as well as to the intellectual, literary, and sociological strategies Robert Boyle used to gain assent over experimental results.

Unlike Schaffer’s commentary, Shapiro assembles a synthetic history of the acceptance and replication of Newton’s important experiment showing the elongation of the light of the sun when passed through a prism, as well as his two-prism experimentum crucis, which demonstrated that white light was composed of differently refrangible rays.  (more…)