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Henry C. Carey on Law and Civilization (Part 2) April 5, 2015

Posted by Christopher Donohue in 20th-Century-Science Historiography, History of Economic Thought, History of the Human Sciences, Natural Philosophy/Anthropo-cosmology, Philosophy of Law.
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In my previous post on the 19th century political economist Henry C. Carey I underscored some of his methodological suppositions (his Newtonianism, his Baconianism and his dependence upon William Whewell). I made two further points: first, that Carey’s system-building and his emphasis on man and nature being under the rule of law was typically of social theory penned during the nineteenth century. One finds the same flavor of contention in the work of John William Draper and Henry Buckle, where both authors attempted to bring diverse sorts of information ranging from facts concerning the course of civilization to the laws and regularities of human psychology under one kind of generality, where facts and the laws which they illustrated were exemplars of a well-ordered universe.  This is more or less the purpose too of later sociological reasoning.4a29884r

Depending upon the writer involved, this mammoth reductionism and systems-building, with its consequent determinism, was to differing degrees rhetorical, heuristic, deadly serious, and inconsistent. As importantly, these efforts at system-building and reduction often obscures digressions and departures which form intriguing sub-arguments and sub-systems.


The Intellectual Worlds of Henry C. Carey, Part 1: Some Methodological Notes and the Scientific Sources of the American School of Political Economy in the United States November 30, 2014

Posted by Christopher Donohue in History of Economic Thought, History of the Human Sciences.
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Henry C. Carey (December 15, 1793 – October 13, 1879) was an economist from Philadelphia whose The Harmony of Interests: Agricultural, Manufacturing, and Commercial (1851) has attracted considerable attention for his critique of Ricardian and Malthusian economics. Like Daniel Raymond (1786–1849, who was the first sustained critic of Adam Smith, Thomas R. Malthus and David Ricardo), Carey found in particular Malthus and Ricardo’s laissez-faire outlook and quietism concerning class conflicts, and the unequal distribution of wealth between social classes factually incorrect and morally dubious. Instead, according to Jeffrey P. Sklansky in The Soul’s Economy (2002), Carey contended that “capitalist development naturally leads to class harmony rather than strife and that the free growth of market relations would result in the breakdown of class distinctions altogether, whether between master and slave or between employer and employee…” (80).


Schaffer on Machine Philosophy, Pt. 5a: Automata and the Proto-Industrial Ideology of the Enlightenment — History September 18, 2014

Posted by Will Thomas in Schaffer Oeuvre.
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This post continues my look at Simon Schaffer, “Enlightened Automata” in The Sciences in Enlightened Europe, edited by William Clark, Jan Golinski, and Schaffer (Chicago University Press, 1999).

Pin manufacturing, detail of a plate from the Encyclopédie

The division of labor in pin manufacturing.  From the Encyclopédie.

Pt. 4 examined Schaffer’s characterization of an ideology associated with the Enlightenment, reflected in the era’s fascination with automata. This ideology revolved around the belief that physiology, labor, cognition, and social relations could be comprehended in mechanical terms, and governed according to philosophically derived managerial regimens. Pt. 4 also explored Schaffer’s situation of his arguments within a large, diverse, and venerable historiography of the mechanistic aspirations of the Enlightenment.

Pt. 5 turns to look at the historical events that Schaffer marshaled into his history of this ideology.


Richard Ely on Industrial Civilization and Socialism August 22, 2011

Posted by Christopher Donohue in History of Economic Thought, History of the Human Sciences.
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Almost every economist who wrote from the French Revolution to the interwar period (and perhaps even to today)  defined the principles of their economics or political economy along with a narrative of the development of civilization.  Richard Ely was no exception.

Richard Theodore Ely (1854–1943)

As with Smith and Malthus, in Ely’s economics the reader is treated to several prolonged discussions of why savages made tools, what herdsmen were really like, and how medieval towns came into being. Not only did economists from Adam Smith forward have to address the increasingly complexities of land, labor, and capital, as well as banking and finance, but also the emergence of a new kind of civilization, industrial civilization. Ricardo and Marx’s discussions of technology and machinery alone argue for their continuing relevance.

Ely’s Elementary Principles of Economics (1915), intended for students, began the discussion of the emergence of industrial civilization with the all-too-familiar conceit, the “hunting and fishing stage.”  In this initial stage of development, economic activity is “isolated.”  Ely considered the earliest stages to be “independent economy” with little exchange of goods or coordination among individuals.  Ely also distinguished between two fundamentally differing views towards the natural world in human beings’ march towards civility, namely, “between uncivilized man, who uses what he finds, and civilized man, who makes what he wants.” (more…)

The Nineteenth Century Problem August 15, 2011

Posted by Christopher Donohue in History of Economic Thought, History of the Human Sciences.
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The universal historian Henry T. Buckle (1821-1862) was last subject of a serious scholarly monograph in 1958.  This is the fate of any number of nineteenth-century intellectuals.   The first reason for the disappearance of these writers has been the inability to connect them to the catastrophic events of the twentieth century: the World Wars, National Socialism, the deradicalization of the European right after Nuremberg, the flight of the Marxist intellectuals, and so on.   Second, the nineteenth century has been the province of sociologists and literary scholars.  Such attention continues to be selective, judging from the ceaseless publications on the canonical sociologists: springtime for Weber, and winter for Gobineau and Bagehot.

Third, ignoring the nineteenth century allows anthropologists to get on with their own work.  Fourth, and finally, while some nineteenth century economists get attention — Alfred Marshall (1842-1924) has been accumulating more slim volumes as the months go by — the impression I get from some not so cursory reading of the literature is that the with the exception of the proponents of “evolutionary” and “heterodox” economics, philosophers of economics, and Philip Mirowski, it’s Smith, Marx, Keynes, Hayek, Mises, or monograph wilderness.  (more…)

Margaret Schabas on the Concept of Nature in Economic Thought June 6, 2011

Posted by Will Thomas in EWP Book Club, History of the Human Sciences.
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In my first post on the need for historical studies of the relationship between scientific and economic thought, I was greatly remiss in not discussing a scholar who has done a great deal to develop and organize work in exactly this area: Margaret Schabas of the UBC philosophy department.  Thankfully, a quick reference by Tiago Mata over at History of Economics Playground set me aright.  For a first pass through the existing literature, I’d like to take a look at her book, The Natural Origins of Economics (2005).

The book is a critical-intellectual history.  As an intellectual history, it sticks to an analysis of the published works of (mainly) canonical authors.  Where a straight intellectual history might recount the arguments that historical authors explicitly made, critical-intellectual histories draw out continuities and breaks over time in authors’ lines and methods of argumentation.  Like many intellectual historians, Schabas is mindful of detailed arguments in the secondary literature, and does a good job of acknowledging, consolidating, communicating, and building on the gains of that literature.

Schabas argues that where 18th-century philosophers of political economy understood their subject to connect deeply to nature and natural philosophy, economics began to explicitly frame itself as a science of peculiarly social phenomena following John Stuart Mill’s Principles of Political Economy (1848), the rise of the idea of “the economy” as an object of study, and the rise of neoclassical economics in the late-19th century.


Systems-Thinking and Robert Redfield November 9, 2010

Posted by Christopher Donohue in History of the Human Sciences.
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Robert Redfield

Robert Redfield (1897-1958) earned his degree in sociology and anthropology from the University of Chicago in 1920.  More than any anthropologist of his generation, argues Clifford Wilcox, Redfield adopted a “pronounced sociological approach to anthropology.” According to Wilcox, two broad intellectual currents influenced Redfield’s development: “the deep-seated critique of civilization that emerged among European and American intellectuals following World War I,” and “his father-in-law, University of Chicago sociologist Robert E. Park ” (Social Anthropology, xiv.)

In contrast to the assertive Victorian belief in progress, in the period following the First World War, intellectuals began to “question the nature not only of Western civilization, but of civilization itself, particularly the equation of civilization with progress.”  Among those who penned withering critiques of civilization were Oswald Spengler and Edward Sapir. (more…)