Schaffer on Machine Philosophy, Pt. 5b: Automata and the Enlightenment December 13, 2014
Posted by Will Thomas in Schaffer Oeuvre.Tags: Bruno Latour, Charles Babbage, Christian Wolff, Dan Christensen, Henri Brunschwig, Immanuel Kant, Jacques de Vaucanson, James Cox, Jean Jacquard, John-Joseph Merlin, Joseph Priestley, Josiah Wedgwood, Leonhard Euler, Mary Terrall, Pierre Jaquet-Droz, Robert Darnton, Simon Schaffer, William Clark, William Kenrick
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This post concludes my look at Simon Schaffer, “Enlightened Automata” in The Sciences in Enlightened Europe, edited by William Clark, Jan Golinski, and Schaffer (Chicago University Press, 1999).
As detailed in previous posts, Schaffer’s interest in 18th-century automata in this piece is mainly a means of making larger points about the intellectual culture of the Enlightenment, and its links to an emerging economic order of industrialism and managerialism. In doing so, he contributes an interpretive gloss that joins an existing general historiography of Enlightenment ideology, with a historiography of the automaton creations of such figures as Jacques de Vaucanson (1709–1782), Pierre Jaquet-Droz (1721–1790), and John-Joseph Merlin (1735–1803). This post discusses this second facet of the history.
For Schaffer, the key questions are: 1) what interests did automata engage, allowing them to proliferate as objects of display and fascination? and 2) in what ways did they speak to the concerns of philosophers and other commentators of the period, making them into salient metaphors and objects of intellectual reflection?
Schaffer on Machine Philosophy, Pt. 5a: Automata and the Proto-Industrial Ideology of the Enlightenment — History September 18, 2014
Posted by Will Thomas in Schaffer Oeuvre.Tags: Adam Smith, Antoine-Laurent Lavoisier, Charles Coulomb, Charles Dufay, David Hume, Derek Price, Francois Quesnay, Gottfried Leibniz, Henry Maudslay, Isaac Newton, Jacques Vaucanson, Jeremy Bentham, Julien Offray de La Mettrie, Marc Brunel, Max Horkheimer, Rene Descartes, Rupert Hall, Samuel Bentham, Samuel Clarke, Simon Schaffer, Theodor Adorno
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This post continues my look at Simon Schaffer, “Enlightened Automata” in The Sciences in Enlightened Europe, edited by William Clark, Jan Golinski, and Schaffer (Chicago University Press, 1999).
The division of labor in pin manufacturing. From the Encyclopédie.
Pt. 4 examined Schaffer’s characterization of an ideology associated with the Enlightenment, reflected in the era’s fascination with automata. This ideology revolved around the belief that physiology, labor, cognition, and social relations could be comprehended in mechanical terms, and governed according to philosophically derived managerial regimens. Pt. 4 also explored Schaffer’s situation of his arguments within a large, diverse, and venerable historiography of the mechanistic aspirations of the Enlightenment.
Pt. 5 turns to look at the historical events that Schaffer marshaled into his history of this ideology.
Derek Price on Automata, Simulacra, and the Rise of “Mechanicism” August 28, 2014
Posted by Will Thomas in Schaffer Oeuvre.Tags: Alexandre Koyré, Derek de Solla Price, Eduard Jan Dijksterhuis, Rene Descartes, Richard of Wallingford, Rupert Hall, Silvio Bedini, Thomas Aquinas
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Derek J. de Solla Price (1922-1983). Click for the full-size photo at Yale University Manuscripts and Archives
Before we proceed further with our discussion of Simon Schaffer’s “Enlightened Automata” (1999), I’d like to go back a further 35 years to take a look at Derek J. de Solla Price, “Automata and the Origins of Mechanism and Mechanistic Philosophy,” Technology and Culture 5 (1964): 9-23. This should give us some sense of how much and how little the literature had changed by the time Schaffer wrote.
Price’s article was written in a period when historians were interested in defining and tracing the shifts in thought that they took to be crucial to the development of modern science. The tradition of scholarship is closely associated with figures such as Alexandre Koyré (1892-1964) and Rupert Hall (1920-2009), whose touchstone work, The Scientific Revolution: The Formation of the Modern Scientific Attitude, appeared in 1954.
Probably the most important shift these authors attended to was the rise of “mechanistic” modes of explaining natural phenomena, punctuated by the philosophy of René Descartes (1596-1650) and the achievements of Isaac Newton (1643-1727). Price’s aim was to investigate the intellectual relationship between mechanistic philosophy (“or mechanicism to use the appropriate term coined by Dijksterhuis,” 10*) and the creation of sophisticated mechanisms.
Schaffer on Machine Philosophy, Pt. 4: Automata and the Proto-Industrial Ideology of the Enlightenment — Historiography August 13, 2014
Posted by Will Thomas in Ideology of Science, Schaffer Oeuvre.Tags: Adelheid Voskuhl, Alan Q. Morton, Antoine-Laurent Lavoisier, Charles Coulomb, Dena Goodman, Ernst Cassirer, Frederick the Great, Immanuel Kant, James Graham, Jürgen Habermas, Jean Ehrard, Jean-Marie Apostolides, Joan Landes, John Cleland, John Desaguliers, Julien Offray de La Mettrie, Karl Marx, Ken Alder, Leo Braudy, Lissa Roberts, Marquis de Sade, Michel Foucault, Norton Wise, Otto Mayr, Peter Dear, Reinhart Koselleck, Roger Chartier, Roland Barthes, Roy Porter, Simon Schaffer, Terry Castle, Thomas Markus, Walter Benjamin, William Sewell
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Simon Schaffer, “Enlightened Automata” in The Sciences in Enlightened Europe, edited by William Clark, Jan Golinski, and Schaffer (Chicago University Press, 1999)
“Enlightened Automata” is one of Schaffer’s few pieces that is especially forthright about the overarching scholarly project of which it is a part. It is certainly the centerpiece — and his clearest exposition — of his work on what he occasionally referred to as “machine philosophy,” a concept that interrelates several historical developments:
- The rising use of mechanisms in philosophical experiments, which have the virtue of preventing human fallibility and prejudice from influencing their outcomes.
- The use of mechanisms as explanatory metaphors in natural, moral, and political philosophy.
- The replication of natural phenomena and human behavior in mechanisms, i.e. automata.
- Industrialization, i.e., the replacement of craft processes with machinery, and the concomitant regulation and control of human action, especially manual labor, through managerial regimes.
Schaffer takes these four developments (but especially 2 and 4) to characterize the ideological ambitions of the Enlightenment. In “Enlightened Automata,” he leverages the history of the construction and display of automata (3), and commentary on such automata, as a means of probing these ambitions.
The Culture of Mechanism: Margaret Jacob versus “Proto-Industrialization” February 20, 2015
Posted by Will Thomas in Uncategorized.Tags: D. C. Coleman, Derek de Solla Price, Franklin Mendels, Hans Medick, Jürgen Schlumbohm, John Desaguliers, John Smeaton, Margaret Jacob, Peter Kriedte, Simon Schaffer
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Margaret Jacob
Margaret Jacob’s emphasis on “scientific education” as an essential element of industrialization is best understood in view of her ongoing effort to stem the tide of portraits of industrialization that she characterizes as “mechanistic.” Such portraits, she claims, rely exclusively on “economic and social history” to identify certain “factors” as prerequisites of industrialization, which was a process that then developed more or less spontaneously.
Many of the factors comprising the portraits she opposes will be familiar to those who have taken a Western Civ course: regional population pressures, falling family income, labor availability, resource availability (notably coal), the commercialization of agriculture, access to remote markets, and innovations in socio-economic organization (notably the “putting-out system”). In such contexts, the important machines were mainly scientifically unsophisticated devices devised by artisan “tinkerers,” including such famous inventions as the flying shuttle and spinning jenny.
While such historiography of industrialization was venerable, it flourished within an influential theoretical framework provided by Franklin Mendels (1943–1988) in his article, “Proto-industrialization: The First Phase of the Industrialization Process,” Journal of Economic History 32 (1972): 241–261. In The Cultural Meaning of the Scientific Revolution (1988), Jacob points us to “Proto-Industrialization: A Concept Too Many,” Economic History Review 36 (1983): 435–448, an oft-cited polemical review by D. C. Coleman (1920–1995), covering the concept’s quick proliferation [ngram].
Sutton vs. Jacob: Was John Desaguliers a Prophet of Industrialization? February 1, 2015
Posted by Will Thomas in Uncategorized.Tags: Geoffrey Sutton, John Desaguliers, Larry Stewart, Margaret Jacob, Simon Schaffer
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It’s a serious question. We come to it from my earlier look at Simon Schaffer’s “Enlightened Automata” (1999), in which he claimed that “Some historians still deny that natural philosophies ‘fed the fires of the industrial revolution.’ Others more convincingly indicate the intimate connections between the machinery of natural philosophers’ concerns and that of the new entrepreneurs and projects.” He specifically identified Geoffrey Sutton in the first camp, and Margaret Jacob and Larry Stewart in the second.
Since the 1980s Jacob and Stewart have both consistently argued that the intellectual development of the sciences, the technical development of machines, and the economic development of industry were closely intertwined phenomena, particularly in Britain where the Industrial Revolution commenced. In 2004 they jointly published Practical Matter: Newton’s Science in the Service of Industry and Empire, 1687–1851, which offered an overview of their general argument. Jacob’s new book, The First Knowledge Economy: Human Capital and the European Economy, 1750–1850 continues her multi-decadal mission.
Geoffrey Sutton’s Science for a Polite Society: Gender, Culture, and the Demonstration of Enlightenment was published in 1995, but it is based on a dissertation he finished at Princeton in 1982. By the time it came out, Sutton was already operating on the fringes of academic history, and would not (to the best of my knowledge) produce further research.
Sutton allowed, “Enlightened thinkers believed that the application of the methods and techniques of science theory could reform political and economic thought, just as the applied fruits of scientific physics and chemistry could improve the human condition” (5). But the focus of his book was on how natural philosophical demonstration and disputation had their primary influence in polite, rather than practical, environments in 17th and 18th-century France.
There is no necessary conflict between at least the rudiments of the Jacob-Stewart and Sutton points of view. It is perfectly possible for the sciences to have been integrated into both practical and polite cultures. And, in fact, if we follow Schaffer’s specific citation in Sutton, we find that, in this instance, we are actually dealing with a more specific disagreement concerning how best to interpret the significance of certain lectures offered by John Desaguliers (1683–1744).
However, as we will see, this disagreement is one that points to larger historiographical problems.
Wakefield’s Nightmare, Pt. 2: Divided Opinion on the Political Economic Importance of Enlightenment Intellectual Culture January 25, 2015
Posted by Will Thomas in Uncategorized.Tags: Andre Wakefield, Jacques de Vaucanson, Joel Mokyr, Johann von Justi, Josiah Wedgwood, Larry Stewart, Marcus Popplow, Margaret Jacob, Norton Wise, Simon Schaffer
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At the end of Pt. 1, I suggested that, in positing, respectively, the weakness and the strength of Enlightenment philosophers in pre-industrial 18th-century economic culture, Andre Wakefield and Simon Schaffer were reaching contrary historical conclusions using the same historiographical gambit. I would like to begin Pt. 2 by expanding on this point.
There is a prominent, if usually implicit, historiographical concept, which holds that injustice is allowed to occur because the cultures subject to that injustice are made invisible. Historiography, therefore, becomes a two-fold enterprise: it identifies forces of concealment, and restores visibility to hidden cultures. Labor culture, of course, has long been one such beneficiary of historians’ rescue efforts. Meanwhile, “science” (or some related concept) has often been considered a force of concealment, because it presents pictures that seem intellectually authoritative or “natural,” while failing to disclose its own biases. Both Wakefield and Schaffer apply this concept to the links between the Enlightenment and the Industrial Revolution, albeit in different ways.
Wakefield’s Nightmare, Pt. 1: The Enlightenment and Industrial Revolution Chain January 22, 2015
Posted by Will Thomas in Uncategorized.Tags: A. Rupert Hall, Andre Wakefield, Charles Gillispie, Geoffrey Sutton, Joel Mokyr, Larry Stewart, Marcus Popplow, Margaret Jacob, Simon Schaffer, Walt Disney, Walt Rostow
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This post discusses a new article: Andre Wakefield’s “Butterfield’s Nightmare: The History of Science as Disney History,” History and Technology (2014).
Henry Fuseli, The Nightmare (1781)
In the piece Wakefield opposes an instance of intellectualist genesis in technological and economic history, i.e., the idea that technical and economic phenomena are rooted in the realm of elite ideas. Specifically, Wakefield objects to authors who posit a “causal series” linking the Scientific Revolution, the Enlightenment, and the Industrial Revolution. Even more specifically, he regards this narrative as responsible for serial anachronistic readings of the concept of “oeconomy” in 18th-century philosophy (a subject I’m very interested in), and, consequently of that philosophy’s place in the development of economic and political culture.
Mokyr
More specifically still, Wakefield’s primary targets are the concepts of the “industrial Enlightenment,” as used by economic historian Joel Mokyr, and the “economic Enlightenment,” as used by Marcus Popplow. Wakefield also targets the work of Margaret Jacob and Larry Stewart as abetting the development of the narrative he opposes.
Unfortunately, Wakefield only spends four paragraphs (pp. 10–12) on the subject of “oeconomy,” and only a few more on Mokyr, Popplow, and the question of what varieties of “Enlightenment” we might legitimately speak. The bulk of Wakefield’s essay is divided between contemplation of the pathological and justifiable uses of anachronism in historiography, and an enjoyably sarcastic diagnosis and etiology of his opponents’ positions.
Although I sort of agree with him, I do believe Wakefield’s polemics conceal a more difficult historiographical problem than he supposes.
Schaffer on Machine Philosophy, Pt. 6: The Ideology of Charles Babbage January 11, 2015
Posted by Will Thomas in History of Economic Thought, Schaffer Oeuvre.Tags: Charles Babbage, John-Joseph Merlin, Joseph Clement, Simon Schaffer, William Whewell
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We continue the “Machine Philosophy” series with Schaffer’s examination in two essays of the work and thought of mathematician Charles Babbage (1791–1871):
1) “Babbage’s Intelligence: Calculating Engines and the Factory System,” Critical Inquiry 21 (1994): 203-227. [BI]
2) “Babbage’s Dancer and the Impresarios of Mechanism,” in Cultural Babbage: Technology, Time and Invention, edited by Francis Spufford and Jenny Uglow (London and Boston: Faber and Faber, 1996). Reproduced here. [BD]
From Charles Babbage, Passages from the Life of a Philosopher (1864)
These essays were published early on in Schaffer’s concern with “machine philosophy,” but they depict the chronological culmination of that philosophy’s ideological potential. In Schaffer’s telling, Babbage’s “lifelong campaign for the rationalization of the world” (BD, 53) was manifested in 1) his mechanization of not simply physical, but mental labor through his calculating engines; 2) his thinking concerning the factory system of manufactures, which, by the time he worked, was deep into its ascendancy in the British economy; and 3) his “Ninth Bridgewater Treatise” on the nature of God and miracles.
On the Cybersyn Article Controversy: We Need Best Practices October 11, 2014
Posted by Will Thomas in Uncategorized.2 comments
Evgeny Morozov recently wrote an article for the New Yorker about management cybernetician Stafford Beer (1926-2002) and Project Cybersyn, an ambitious early-1970s attempt to use information-handling technologies to manage the Chilean economy under Salvador Allende.
Eden Medina published a fine book on the subject in 2011. Morozov mentioned Medina’s book in his article, but only in an off-hand manner. Historians, writing on Twitter and the SIGCIS message board, were incensed — the article, they believed, was, in effect, intellectual theft. Morozov’s reply was a post on his tumblr describing his original research process, while acknowledging the importance of Medina’s work.
I’ll offer my own take up front: as a courtesy, Morozov should have acknowledged Medina’s book much earlier in the essay, and should have signalled to readers that it is an authoritative source on the subject. I reach this conclusion regardless of whether the essay was a proper book review or not (which has been a subject of some confusion, given that the essay was a “Critic at Large” piece, which appears in the book review section).
My conclusion is drawn from my belief that Medina’s book constitutes a canonical source. I will, however, refrain from joining my historian colleagues in their visceral disgust at Morozov’s essay, because this principle of the canonical source (as opposed to an originating source) does not actually exist. I have just made it up now, and it would not be charitable to expect people to be bound to either a principle or a canonical status that nobody has ever agreed upon or even discussed.
My proposition: if there exists a large (i.e., book-length), thorough, deeply researched treatment of a topic — even if one disagrees with aspects of it or goes beyond it, and especially if it is recent (say, the last 15 years) — one is obligated, regardless of publishing genre or venue, and regardless of whatever replication and supplementation of research one has done, to acknowledge that canonical status clearly.
Now, for an examination of some particular issues in the case at hand…
Ether Wave Propaganda 